Mindfulness in the face of madness.

The time is coming to test our choices, beliefs, principles, practices, our place in the world. It was easy for us not to worry when the human madness happened far away from us. It was easy for us to think that it would never happen to us. Now we are facing a new situation. Now we are faced with the crowning madness of civilization – war.  Today it’s a war across the border. Tomorrow? Many of the things we considered important so far have already lost their importance. Many more will follow. Each of us is in a different life situation, in different circumstances. Each of us has to do what we have to do. However, especially now, it is important how we treat the world around us, how we treat the people around us, and how we treat ourselves. May we be able to appreciate the moment that is given to us, people that are close to us that we still have, and our place in the world. May we be able to express this gratitude through our relationship to others, our treatment of others, those who are close to us, and those who are strangers. May we not lose what is, thinking about what was or what could have been if … Let us remember that everything changes but what we do, and how we do it during and between these changes has a measurable impact on them. May the peace of the wilderness be with you always. You can also lookup – THE PRACTICE OF KAN   ...

The practice of KAN

One of the practices in Primal Tao (Tao of Nature) training is working on our daily attitude towards ourselves, our surroundings, and towards others.  We call it the practice of KAN – Kindness, Appreciation and Now. Frequently, we do not realise how much of our perception of the world comes from our own thinking and acting in this world. We do not realise that everything we think, say and do has as much of an impact on others as it does on our own selves.  Therefore, when we treat others with Kindness, automatically we create an inner and outer environment ripe with opportunities for joy, happiness, gratitude, compassion etc.  It simply makes us feel good about ourselves and the world around us.  Anyone who’s ever done a small favour to another human being, knows that feeling and its wonderful consequences.  There are reasons to believe that we used to experience it much more frequently and it is only the modern pace of life and the stress that it creates that seem to cause the disappearance of this great habit.  The cultivation of Appreciation is another delightful strategy of influencing our own mood and changing the mood of others. Just like there are always many challenges that our life comes with, there are also wonderful things that we can and should remember to be grateful for. No matter how small, it is of the utmost importance to acknowledge to ourselves all our little achievements, accomplishments of others, the daily comforts, relationships and opportunities that we are blessed with.  Understanding and feeling thankful for the “good” things in our life is one of the most powerful tools to find peace and contentment with what is.  When practiced regularly it creates an effortless ability to find simple enjoyment and pleasure of living in whatever circumstances we happen to live in.  When we remember to focus more on the present moment, when we manage to stop thinking for a second about what happened yesterday and what will happen tomorrow – this very moment is the only time when we experience life as it is. This is the only time when we have a chance to fully enjoy our body, our mind and our surroundings because usually, most of the time we are “somewhere else” – not here and now.  Many physical and mental activities that cause unusual focus of attention (like extreme sports or engagement in creating art) can be very addictive because the feeling of being present and fully alive is second to none.  Practicing Now helps us to create a habit of remembering to concentrate on this moment and using it as well as we can. Both Kindness and Appreciation tend to require a measure of being present Now and using them together gives the most significant results.   ...

Life as a continuous act of cultivation.

Every day I cultivate my life experience. I like to think of the word “cultivate” as “do”. What I do is what I develop and strengthen. How I live every day influences the way I will live in the future. How I live every day determines how I feel about the past. What I do every day but more importantly how I do it, is a choice easy to forget that I have. Am I kind or rude? Talking or listening? Paying attention or absent-minded? Compassionate or indifferent?  Tolerant or idealistic? Focused or scattered? Relaxed or tense? Calm or anxious? Happy or sad? Active or inert? By concentrating on certain aspects and attributes of our life and our being we can create habitual reactions that we would like to have. By making an effort to smile, to listen to others, to pay attention and notice the good side of things, it becomes infinitely easier to do it in a more natural, effortless way. Almost automatically. What is your choice? What do you cultivate? Life goes by very quickly. Be an artist and a co-creator of your daily experiences. ...

Minimalism – the incredible lightness of being.

The world around us, our schools, businesses, governments, parents, they all us teach us how we need to have more, achieve more, be more. Minimalism teaches us how to have enough. What is enough? It is a state of being when we feel contentment with what is, with what we have. In a way, it is not very different from the lofty ideas of enlightenment or happiness, ideas of being present and happy here and now. Minimalism is not anything new. The Greek philosophers, Japanese Zen masters, Chinese Taoist hermits, and many, many others have been practicing minimalism since the times forgotten. Jesus, Buddha, Gandhi, they all understood the limitations of things. In the world of materialism and common mindless consumption, the idea of minimalism is a counterbalance to excess. To have enough or to be enough has been a goal pursued by many. In minimalism, contrary to other approaches, enough is sought by subtracting rather than adding. Letting go rather than accumulating. Appreciating the “haves” rather than craving the “have nots”. When we realize what we really need – we realize what is enough for us.                When you realize that there is nothing lacking, the whole world belongs to you                                                                                                                                   – Lao Tzu Many types of Buddhist practices emphasize the importance of being present in the moment, aware and mindful of what we are doing. Minimalism shares the same desire to be more mindful of our real needs for possessions, achievements, and many more. When we simply react to the world around us, it is often an unconscious or undesirable reaction. A result of previous experiences, past conditioning or a formed habit. On the material plane, we happen to react to peer pressure or marketing suggestions and buy more things in hopes that they will bring us joy and happiness. While things can do that, it is not a very long lasting feeling. Because we want to experience the feeling again, we end up buying more and more. As a result, we get more conditioned, our reward system down-regulates and we need to do it even more often, feeling progressively less pleasure. Not to mention that our stuff quickly accumulates. It is a vicious circle that slowly burns out our joy of life. So, instead of investing our hopes for contentment in yet another toy we would like to have, why don’t we start the process of elimination to discover that we don’t really need much to feel satisfied with life. Re-discovering a long forgotten hobby, simple interactions with other people and nature can be as rewarding and much longer lasting means of finding the elusive happiness. Do YOU enjoy every day appreciating its gifts and remembering its transience? ...

Vipassana – again… (memories from the past)

Vipassana – again… This time my destiny led me to the birthplace of Buddha – the town of Lumbini in Nepal. A small place visited by Buddhist pilgrims from all over the world ( there are estimated 350 million Buddhists worldwide ). A relatively small area became a construction grounds for Buddhist monasteries representing different branches of Buddhism. From Japan and China to  Sri Lanka, Thailand and Tibet. It was not the Buddha’s place of birth that was the main reason for my visit though. I came here to take part in yet another experience of Vipassana meditation. While many who had come here would enjoy the beautiful temples and monastery gardens, my journey will take me more “inside”, to the fertile gardens of my own mind. It was time to do some pruning and weeding! The fact that I would not be spending much time admiring what’s outside was readily reflected in the stark architecture of the Vipassana meditation center where I was to spend the next ten days. Actually, the place looked more like a prison than anything else.. The purpose of it being – not allowing the distractions of the outside world to weaken the focus on the world inside.. Vipassana – it is not an experience for everyone. Not everyone is inclined to test his or her body and mind with the severity of silence and intense inner work, meditating ten hours a day for ten days straight. The first few days are always difficult but the results of this tremendous effort can be as surprising as the intensity of the effort itself. Intensity that is difficult to compare to anything else. Ten days of absolute silence, nearly continuous meditation and observation of the many inner processes taking place in each and everyone of us, reveals the truths and realizations about ourselves that sometimes we wish we didn’t know. And all of this takes place in the company of twenty to hundred and twenty silent people who just like me, try to learn something about themselves, figure out why they are the way they are and why their life is unfolding the way it does. It is not very often that we have an opportunity to ask and answer ourselves questions like these. It is not very often that we have the time and environment to go this deep inside. Perhaps it is why many European Vipassana centers are booked full well in advance and every year new centers are built all over the world… ...

Now is all we have.

We tend to worry, consciously or unconsciously almost all the time. When we’re in a “good place”, we worry it might end soon, when we’re in a “bad place” we worry it will never end. When we have stability we worry about instability. When we have instability we still worry about it. We spend a lot of time in the past, future and inside our imaginary world that never actually happens. In the meantime we are missing almost everything that is. Here and now. We forget to appreciate. We are unable to notice the good and beautiful. Our time slips away unnoticed and the imagined moment of happiness gets pushed further away again and again. The moment we turn our attention to the present moment the possibility to find contentment opens up. Just by observing what is, without emotional or intellectual involvement we begin to perceive the magic of our everyday existence. The precious little moments of joy and wonder. The appreciation for what we have. The great satisfaction from sharing and giving. Do you remember to be here and now? Slow down. Take a deep breath. Release all the tension. Appreciate this moment. Smile. ...