Mindfulness in the face of madness.

The time is coming to test our choices, beliefs, principles, practices, our place in the world. It was easy for us not to worry when the human madness happened far away from us. It was easy for us to think that it would never happen to us. Now we are facing a new situation. Now we are faced with the crowning madness of civilization – war.  Today it’s a war across the border. Tomorrow? Many of the things we considered important so far have already lost their importance. Many more will follow. Each of us is in a different life situation, in different circumstances. Each of us has to do what we have to do. However, especially now, it is important how we treat the world around us, how we treat the people around us, and how we treat ourselves. May we be able to appreciate the moment that is given to us, people that are close to us that we still have, and our place in the world. May we be able to express this gratitude through our relationship to others, our treatment of others, those who are close to us, and those who are strangers. May we not lose what is, thinking about what was or what could have been if … Let us remember that everything changes but what we do, and how we do it during and between these changes has a measurable impact on them. May the peace of the wilderness be with you always. You can also lookup – THE PRACTICE OF KAN   ...

Quality of life

Primal Tao is a daily quest for quality. QUALITY of experience. QUALITY of life. In practical terms it is paying attention to the quality of foods we consume and the reasons why we consume them. Primal Tao is also paying attention to the quality of our “inner life”. The quality of our thoughts and our reactions to what is happening around us, as well as the stability and quality of our inner peace and our perception of life in general. Another aspect of Primal Tao practice is our individual physical condition and its dependence on intensity and variety of physical activities and frequent exposure to natural elements. In all of these pursuits we look for naturalness and simplicity. Thoughtful nutrition Purposeful regeneration Conscious movement Deliberate life ...

The practice of KAN

One of the practices in Primal Tao (Tao of Nature) training is working on our daily attitude towards ourselves, our surroundings, and towards others.  We call it the practice of KAN – Kindness, Appreciation and Now. Frequently, we do not realise how much of our perception of the world comes from our own thinking and acting in this world. We do not realise that everything we think, say and do has as much of an impact on others as it does on our own selves.  Therefore, when we treat others with Kindness, automatically we create an inner and outer environment ripe with opportunities for joy, happiness, gratitude, compassion etc.  It simply makes us feel good about ourselves and the world around us.  Anyone who’s ever done a small favour to another human being, knows that feeling and its wonderful consequences.  There are reasons to believe that we used to experience it much more frequently and it is only the modern pace of life and the stress that it creates that seem to cause the disappearance of this great habit.  The cultivation of Appreciation is another delightful strategy of influencing our own mood and changing the mood of others. Just like there are always many challenges that our life comes with, there are also wonderful things that we can and should remember to be grateful for. No matter how small, it is of the utmost importance to acknowledge to ourselves all our little achievements, accomplishments of others, the daily comforts, relationships and opportunities that we are blessed with.  Understanding and feeling thankful for the “good” things in our life is one of the most powerful tools to find peace and contentment with what is.  When practiced regularly it creates an effortless ability to find simple enjoyment and pleasure of living in whatever circumstances we happen to live in.  When we remember to focus more on the present moment, when we manage to stop thinking for a second about what happened yesterday and what will happen tomorrow – this very moment is the only time when we experience life as it is. This is the only time when we have a chance to fully enjoy our body, our mind and our surroundings because usually, most of the time we are “somewhere else” – not here and now.  Many physical and mental activities that cause unusual focus of attention (like extreme sports or engagement in creating art) can be very addictive because the feeling of being present and fully alive is second to none.  Practicing Now helps us to create a habit of remembering to concentrate on this moment and using it as well as we can. Both Kindness and Appreciation tend to require a measure of being present Now and using them together gives the most significant results.   ...

Primal Tao – system without the system.

Dieting or exercising is unnatural. It is only because most of us live the way we do that we need to create systems that prompt us to move, eat etc. in a “special, better” way. For most of the human history, our daily activities were shaped by the natural environment. Since we’ve greatly altered our environment we no longer understand the genetic predispositions of our body and mind that ensure optimal functioning. Before the development of agriculture, civilization and industrialization, we used to experience intermittent periods of feasting (especially prized were all animal foods including fat, organs and bones), intervals of food scarcity – resulting in fasting, brief intense physical exertion and exposure to natural elements like water, air, sun and earth. Primal Tao practices reintroduce these natural patterns into our lifestyle within the context of today’s modern life. Pre-industrial foods – what would you eat to survive in the area where you live if there were no grocery stores? SLOW foods. Nutrient dense foods. Modern “foods” to avoid. S easonal L ocal O rganic W holesome Mental training – the importance of meditation and mind cultivation in the world of over-abundance of dis-information, confusion, depression and the lack of meaning. Regenerative training – occasional practice of forgoing food.. Physical training – daily physical activity (walking, gardening, stretching, Tai Chi, Yoga etc.) vs High Intensity Training, sprints, cold and heat body conditioning The importance of sleep, rest, contact with Nature etc. Primal Tao is the way of nature. Primal Tao is not a system. There can be as many expressions of Primal Tao as there are people expressing it. Primal Tao aspires to imitate Nature. Align with Nature. Be part of Nature. To simplify rather then complicate. To minimize rather then maximize. To subtract rather then to add.                     “To pursue learning is to increase daily. To practice the Way is to decrease daily . . .”                                                Tao Te Ching ...

Yin & Yang in my everyday life

Only when I’m hungry can I fully enjoy food. Only when I’m satiated can I fully enjoy fasting. Only when I’m cold can I fully enjoy warmth. Only when I’m hot can I fully enjoy coolness. Only when I’m tired can I fully enjoy resting. Only when I’m rested can I fully enjoy hard work. Only when I’m motionless can I fully enjoy movement. Only when I’m active can I fully enjoy stillness.       ...

The Way of Nature

When you’re lost, look for answers in Nature. When you’re stressed out, go to Nature. When you don’t know what to do, imitate Nature. You are a part of Nature. Nature is a part of you. It has always been so. Nature didn’t disconnect from you. We disconnected from Nature. We forgot where we had come from. When you have doubts ask yourself: How is my decision or my action going to affect Nature? Become a Nature worshiper. Treat it as sacred. Become Nature’s child again. ...

The value of discomfort.

We seem to try to avoid any discomfort no matter what. While some discomforts are worth avoiding, some natural challenges are worth having. It is too easy to forget how wonderful a full stomach can feel. It is easy to forget to appreciate a set of warm clothes suited to the weather. It is easy to forget the convenience of a toilet. It is easy to take for granted fresh, running water. It is easy not to realize the miracle of movement, the joy of using our bodies. For overall balance and to remind ourselves how good our lives can be, let’s allow ourselves to feel truly hungry or thirsty occasionally. Let’s think of how we are using our household water. Let’s use our bodies in various ways, keeping them active, healthy, and strong. Let’s feel the rays of sunshine or drops of cold water on our skin. Let us not avoid little discomfort! It will only keep us healthy and happy. ...

Tao of Nature.

Since the beginning of time, humans have been exposed to hunger, demanding physical activities and natural elements like cold, sun, rain etc. We used to consume what Nature provided and we used to spend all of our time outdoors. In modern times we’ve almost completely forgotten our connection to the natural world, as well as the connection to our own selves. As a result we no longer know what the natural world is.  We no longer know what our natural food is.  We no longer know how to live to be naturally fit.  We no longer know what to do not to get sick.  The goal of Natural Health Cultivation is to reconnect again. Cultivating natural health is very simple.  Cultivating natural health is very easy.  Unfortunately, we live in a world that is neither simple nor easy, and to live in it in a healthy and natural way requires, at least initially, a considerable effort.  Thus, The more processed our foods become the simpler we need to eat.  The more we consume these “food products”, the more we need to fast.  The less we move, the more we need to exercise.  The more we insulate ourselves from the elements the more we need to practice body tempering. (e.g. cold and heat conditioning). The more stressed out we become the more we need to cultivate our mind, meditate and train our attention.  It could not be simpler! Eat fresh, pre-industrialized food. Experience hunger occasionally. Be active, sweat often! Don’t be afraid of cold or heat. Watch your mind. Train it as you would your body. ...

Tao of the Four Empties – the Empty Mind

How many times do we hear the story of never-ending to-do-lists, things to take care of, projects to complete, deadlines to meet, unfinished errands, etc? How many times our head is overflowing with never-ending streams of thoughts, plans, worries – an incessant noise and activity. We can easily notice an interesting phenomenon nowadays – overstimulation of the mind and under-stimulation of the body. The simplest solution would, of course, be a reversal of these proportions – activating the body and quieting the mind. The practice of the Empty Mind aims to achieve just that: a quiet, focused mind.  How do we empty our minds? How to realize a focused, relaxed, flexible and quiet mind? Obviously, it is not easy. Many aspects of contemporary life stand in our way. The pace of life in the cities, work ethics of most companies, the focus on the instant results in today’s business world, changes in our immediate surroundings, lack of access to Nature for some,  24/7 exposure to marketing and mind-manipulation, high expectations towards ourselves and others, and even the impact of stimulating foods and beverages. While it is very difficult for us to be unaffected by all of these daily occurrences, it is possible to develop simple thought habits, mental hygiene of sorts, an attitude of looking at tasks at hand from a bit distanced perspective. In many Taoist practices, we frequently distinguish two opposite but complementary poles, two aspects of the same – Yin and Yang. In the practice of the Empty Mind, we also address this duality. We practice controlling our thoughts by the conscious development of certain habits of mental attitudes – that would be an active Yang approach. We can also utilize a more passive, Yin technique – letting go and focusing more on the meditative aspects of the practice. They are complementary and equally important and both can utilize the use of breath and self-observation. It is very difficult if not impossible to make any changes without the ability to take note of the present situation here and now. It is only when we are aware of the fact that our mind is overstimulated, too emotional or stuck in a negative sphere, that any steps towards changing this situation can be made. In order to do that we need to develop a habit of paying attention to what and how we tend to think. Just like everything else, at first it seems very difficult but with time it will get easier and easier. There are many simple exercises that can help us control the flow of our thoughts. We can start by noticing and writing down the feelings or emotions we would like to get rid of like anger, anxiety or the need to complain, and then pay attention and note every occurrence during the day. You will notice that at first, it requires a great deal of self-discipline but it will soon become very natural. The very fact that you notice it will give you a measure of satisfaction and increase the level of control you have over this particular habit. The next step is finding a feature directly opposite to the one you’re trying to get rid of. For example: for anger, it would be: composure, patience, mental balance. For anxiety – calmness. For the habit of complaining – noting the positive side, praise, etc. These are the characteristics you want to introduce,  strengthen, and master. The habits that deserve your energy and effort. Features of your mind that you want to cultivate. The more we do it the easier it becomes. The more we pay attention to something, the more we will see it all around us. Paying attention (which is a form of energy allocation) to the positive aspects of the situations we are in will strengthen these aspects, deepen our ability to find them, create a habit of guiding our minds in the more desirable directions and not just automatically reacting to the circumstances. This is how we can manifest the kind of understanding, create an inner perspective that is the most conducive to maintaining serenity, optimism, joy, and contentment. With practice, it will become completely natural, subconscious, and effortless. In Yin practice, a more passive mind practice, we will concentrate on influencing and calming down our minds with the use of meditative techniques, working with our breath and awareness. We try to create habits of letting go of mental noise, habits of finding moments of quiet contemplation in different situations throughout our day. These can be pre-arranged meditation times (like before or after work) or, in a more informal way, brief moments of remembering and awareness of our breath, posture, our body or emotional state. Focusing attention on one’s breath,  lengthening of the exhale, a conscious relaxation of the entire body and letting go of accumulated tension – they can all be an integral part of our how we “go with the flow” of our day’s events. We can find these little meditations in many unexpected places. For some of us, it could be a moment of silence and stillness waiting in the queue. For others – a short break for a cup of tea. Sometimes it happens while we take our pet for a walk, make our bed, clean the dishes or fill up our car’s gas tank. The possibilities are infinite. What are your “informal” meditations? When do you find the time to let go? ...

Qigong – Tai Chi – Yoga (and many other modalities) – why is it worth practicing?

When somebody asked me some twenty years ago: “What is Qigong or Tai Chi? – without any doubt, in just a few minutes I could precisely explain the goals and characteristics of these practices. Since I had “already” been a devoted practitioner for a couple of years, I was convinced that I knew everything there was to be known about the subject.  A few years later I was asked the question again. This time I think I managed to make my unsuspecting victim bored to death by describing different styles, forms, and approaches in Tai Chi and Qigong. I think I could talk about it indefinitely.  Fast forward another 10 years or so… and my answers have become shorter and more and more enigmatic. The more I practice the more I realize that I know very little and that our individual goals, perspectives, and interpretations can be vastly unique. At the same time, we have a lot in common when we ask ourselves the same questions and struggle with similar challenges that our daily life can generously provide.  We can find many benefits of practices such as Qigong or Yoga. With time, both our understanding and our goals of practice can evolve and change.  For me personally, my practice helps me find and cultivate the qualities that are difficult to manifest in a vortex of the everyday pace of life, work, and responsibilities. It is important for me however, to focus at least a little bit of energy on creating some peace of mind, health, and joy in my daily life.  How to find my place in this world, in Nature? How to be comfortable in my own body and mind? What is my life’s work? How to accept and like my own self, others, and the rest of the world? These are some of the many questions that my training is helping me to find the answers for. For me, to practice Qigong/TaiChi/Yoga/Meditation means to continuously cultivate the qualities I seek. It means to engage in a process of self-discovery and self-observation.  It means to create a quality of being. We don’t need to practice, let’s say: an hour a day. We can practice all the time. Your practice can be your being here and now. Constant awareness and conscious choice of the way you think, talk and act. Noting your posture, your breath, and your tension level. Paying attention to others, paying attention to your own reactions and to your surroundings. Continuous effort to establish an inner and outer balance. It is a practice of transforming the ordinary into the unusual, boring into interesting. It is a way to discover the magic of everyday life! ...